{"id":363,"date":"2024-10-14T14:25:25","date_gmt":"2024-10-14T14:25:25","guid":{"rendered":"https:\/\/0n4xq7byora.preview.infomaniak.website\/la-revendication-des-minorites-regionales-en-france-depuis-1945-en-occitanie-et-ailleurs\/"},"modified":"2026-02-11T12:36:37","modified_gmt":"2026-02-11T12:36:37","slug":"la-revendication-des-minorites-regionales-en-france-depuis-1945-en-occitanie-et-ailleurs","status":"publish","type":"post","link":"https:\/\/aieo.org\/fr\/la-revendication-des-minorites-regionales-en-france-depuis-1945-en-occitanie-et-ailleurs\/","title":{"rendered":"La revendication des \u00ab minorit\u00e9s r\u00e9gionales \u00bb en France depuis 1945, en Occitanie et ailleurs"},"content":{"rendered":"<h1>Introduction<\/h1>\n<p><strong>Philippe Martel\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/8555\">D&rsquo;une p\u00e9riph\u00e9rie \u00e0 l&rsquo;autre\u00a0: retour sur les luttes \u00ab\u00a0r\u00e9gionales\u00a0\u00bb depuis 1945 <\/a>&#8211; Introduction<\/p>\n<h2>Vu d&rsquo;Occitanie : parler d&rsquo;une seule voix, mission impossible\u00a0?<\/h2>\n<p><span style=\"caret-color: #000000; color: #000000; font-family: -webkit-standard; font-size: medium;\">\u00a0<\/span><\/p>\n<ul>\n<li><strong>Christian Lagarde\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/8035\">Comment conjuguer verticalit\u00e9 et horizontalit\u00e9 dans l&rsquo;organisation de la revendication au sein de l&rsquo;espace occitan ?<\/a><\/li>\n<li><strong>Jean-Francis Billion\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/8217\">Bernard Lesfargues (1924-2018), entre f\u00e9d\u00e9ralisme europ\u00e9en et autonomisme occitan<\/a><\/li>\n<li><strong>Marie-Jeanne Verny\u00a0<\/strong>:<a href=\"https:\/\/journals.openedition.org\/lengas\/7943\"><em> Companhs de camins<\/em>, Robert Lafont et le PCF<\/a><\/li>\n<li><strong>Damien Canavate\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/8290\">Robert Lafont, candidat des \u00ab\u00a0minorit\u00e9s nationales\u00a0\u00bb \u00e0 l&rsquo;\u00e9lection pr\u00e9sidentielle de 1974<\/a><\/li>\n<li><strong>Catherine Gossez\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/8148\">Du manifeste <em>Mon pa\u00eds escorjat<\/em>, fin 1978, \u00e0 la gr\u00e8ve pour \u00ab\u00a0Ladrecht\u00a0\u00bb, de mai 1980 \u00e0 juin 1981\u00a0: un moment de rapprochement entre PCF et occitanistes.<\/a><\/li>\n<li><strong>Camille Courgeon\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/8620\">Les questions f\u00e9ministes dans les revues occitanistes des ann\u00e9es 1968\u00a0: entre revendications et n\u00e9gociations<\/a><\/li>\n<li><strong>Yan Lespoux\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/8348\">De Lutte occitane \u00e0 Vol\u00e8m Viure Al Pa\u00efs\u00a0: vers un (in)certain nationalisme<\/a><\/li>\n<li><strong>Guillaume Genoud\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/7840\">Itin\u00e9raires militants contest\u00e9s dans le mouvement occitan\u00a0: le cas de Poble d&rsquo;Oc<\/a><\/li>\n<\/ul>\n<h2>Ailleurs, entre culture, politique et v\u00e9cu<\/h2>\n<ul>\n<li><strong>Maria Ant\u00f3n i \u00c1lvarez de Cienfuegos\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/8363\">La transmutation identitaire au service de l&rsquo;\u00e9mancipation ethnoculturelle et de la revitalisation linguistique en Catalogne du Nord\u00a0\u00a0<\/a><\/li>\n<li><strong>Julia Pitzalis\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/8507\">\u00ab\u00a0Reconstruire l&rsquo;identit\u00e9, produire du sens\u00a0\u00bb, les pr\u00e9mices du <em>riacquistu<\/em> entre 1920 et 1970.<\/a><\/li>\n<li><strong>Christophe Roux\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/7900\">Culture et politique dans la revendication r\u00e9gionale contemporaine\u00a0: lllustrations corses et interpr\u00e9tations<\/a><\/li>\n<li><strong>Jeanne Toutous\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/8480\">Mobiliser la langue pour faire entendre la p\u00e9riph\u00e9rie\u00a0: \u00e9tude compar\u00e9e des mouvements nationalitaires bretons et sorabes au prisme de leurs revendications linguistiques<\/a><\/li>\n<li><strong>Tristan Loarer\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/8560\">La revendication bretonne dans la litt\u00e9rature du III<sup>e<\/sup> <em>Emsav<\/em> : une inversion des valeurs<\/a><\/li>\n<\/ul>\n<h2><strong>Et partout : la question de l&rsquo;\u00e9cole<\/strong><\/h2>\n<ul>\n<li><strong>Philippe Canales\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/8198\">H\u00e9l\u00e8ne Cabanes-Gracia (1919-2010), Itinerari d&rsquo;una ensenhaira occitana<\/a><\/li>\n<li><strong>Yann B\u00e9vant\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/8052\">La cr\u00e9ation du CAPES de langues kanak et les probl\u00e9matiques qu&rsquo;elle pose sur la gestion des langues dites r\u00e9gionales<\/a><\/li>\n<li><strong>Maryvonne Berthou\u00a0: <\/strong><a href=\"https:\/\/journals.openedition.org\/lengas\/8422\">Concours scolaires <em>Ar Falz<\/em> entre 1955 et 1965, un outil p\u00e9dagogique pour pallier les insuffisances de la loi Deixonne\u00a0?<\/a><\/li>\n<\/ul>\n<p><span style=\"caret-color: #000000; color: #000000; font-family: -webkit-standard; font-size: medium;\">\u00a0<\/span><\/p>\n<p>https:\/\/doi.org\/10.4000\/11ykq<\/p>","protected":false},"excerpt":{"rendered":"<p>numer\u00f2 de revista<\/p>","protected":false},"author":1,"featured_media":448,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-363","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"acf":[],"_links":{"self":[{"href":"https:\/\/aieo.org\/fr\/wp-json\/wp\/v2\/posts\/363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aieo.org\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aieo.org\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aieo.org\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aieo.org\/fr\/wp-json\/wp\/v2\/comments?post=363"}],"version-history":[{"count":1,"href":"https:\/\/aieo.org\/fr\/wp-json\/wp\/v2\/posts\/363\/revisions"}],"predecessor-version":[{"id":473,"href":"https:\/\/aieo.org\/fr\/wp-json\/wp\/v2\/posts\/363\/revisions\/473"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aieo.org\/fr\/wp-json\/wp\/v2\/media\/448"}],"wp:attachment":[{"href":"https:\/\/aieo.org\/fr\/wp-json\/wp\/v2\/media?parent=363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aieo.org\/fr\/wp-json\/wp\/v2\/categories?post=363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aieo.org\/fr\/wp-json\/wp\/v2\/tags?post=363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}